Thanks to the last ten months of Ramadan and what we do in it
Preferred last ten days of Ramadan
The last ten days of Ramadan are considered one of the best days of the year that pass for the believer, where the works are accepted and the wage is doubled, and every night in which God chooses the avatars from the fire and the winners of paradise, God willing, without trouble and no precedent torment.
The last ten starts from the sunset of the twentieth day of Ramadan to the end of the month, if it is complete it was ten, and if it is incomplete it was nine.
The good deeds multiply in the last third of the holy month of Ramadan; where in the last ten months of Ramadan, God made the night of fate, which is better than a thousand months in honor of him-Almighty - to the nation of Muhammad-peace be upon him, where the good deeds abound and God forgives the sins of those who are standing in these blessed nights.
Seize the night of Qadr in Ramadan
What to do in the last ten months of Ramadan
Take care to revive these virtuous nights by praying, remembering and reading the Qur'an and all other Qur'an and obedience and charity to others, and wake the parents to do so as it was, peace be upon him does, said the Revolutionary:
- I would love for me, if he enters the last ten, to preach at night and work hard.
Narrated by Ahl al-Sinan and said Tirmidhi: good true.
- strive to investigate the night of fate:
{Night of fate is better than a thousand months}.
Its amount is eighty-three years and four months. Al-nakhei said: working in them is better than working in a thousand months.
He said, "whoever did the night of fate with faith and calculation forgave the above of his sin" is agreed.
And his saying, Peace be upon him faith, i.e. faith in Allah and believing in the arranged reward, and calculation, for the wage and reward and this night in the last ten as the Prophet said, peace be upon him:
(investigate the night of Qadr in the last ten of Ramadan) is agreed.
It is in the strings closer than the ashafas, to say the Prophet (peace be upon him):
(investigate the night of Qadr in the chord of the last ten months of Ramadan) Bukhari narrated.
And it is in the last seven closer, to say peace be upon him :
(seek it in the last ten, if one of you weakness or incapacity do not overcome the seven of the rest) narrated by a Muslim.
And the closest of the last seven night twenty-seven to the Hadith of Abu Ibn Kaab, may Allah be pleased with him that he said:
(and Allah, I know which night is the night that the messenger of Allah, peace be upon him, ordered us to do is the night of twenty-seven) narrated by a Muslim.
This night does not belong to a particular night in all years, but moves on nights according to God's will and wisdom.
Ibn Hajar said following his tale sayings in leilat al-Qadr:
and swing them all that they are in the chord of the last ten and that they are transmitted...Scientists said:
wisdom in hiding the night of fate
To get diligent in her plea, other than if I assigned her a night to confine her to.
Therefore, he worked hard to do all of these ten and the many good deeds in them and you will surely enjoy them, God willing.
Remuneration salary on the measured holds for the science and didn't know, because the Prophet peace be upon him didn't buy it at that wage.
3-be sure to pray and Itikaf in this ten if you can. Al-Itikaf: the necessity of the mosque for full-time
Obedience to Allah is legitimate.
It was done by the Prophet (peace be upon him) and by his husbands after him, in the sahiheen about Aisha (may Allah be pleased with her) she said that the Prophet (peace be upon him) was retreating the last ten months of Ramadan until the death of Allah (Almighty) and then his husbands retreated after him).
When he left Itikaf once in Ramadan, he took retreat in the first ten months of Shawwal, as in the Hadith of Aisha, may Allah be pleased with her, in the sahiheen.
Imam Ahmed said God rest his soul:
I do not know about any of the scholars contrary to the fact that Itikaf elderly and better Itikaf all ten as the Prophet peace be upon him-did but if he retreats one day or less or more jazz.
Said in fairness:
At least if it is voluntary or an absolute vow what is called a laptha retreat. His Highness Sheikh Ibn Baz, may Allah have mercy on him, said :
his time is not limited in the most correct sayings of the people of science.
The retreat should engage in remembrance, forgiveness, reading, prayer and worship, and hold himself accountable, and consider what was given to the last, and avoid what does not mean from the talk of the world, and reduce the confusion with creation. Ibn Rajab said:
Imam Ahmed argued that the sanctum does not welcome him to mix with people, even not to teach the science and read the Quran, but it is better for him to be alone himself and to have the monologue of his Lord and his remembrance and prayer.
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